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This may be evidence that sexual relations between males had the acceptance not only of the elite, but was also openly celebrated or indulged in by the less illustrious, [52] as suggested also by ancient graffiti.

When whole objects rather than mere fragments are unearthed, homoerotic scenes are usually found to share space with pictures of opposite-sex couples, which can be interpreted to mean that heterosexuality and homosexuality or male homosexuality, in any case are of equal value.

The treatment given to the subject in such vessels is idealized and romantic, similar to that dispensed to heterosexuality.

The artist's emphasis, regardless of the sex of the couple being depicted, lies in the mutual affection between the partners and the beauty of their bodies.

Such a trend distinguishes Roman homoerotic art from that of the Greeks. It is now believed that this may be an artistic convention provoked by reluctance on the part of the Greeks to openly acknowledge that Greek males could enjoy taking on a "female" role in an erotic relationship; [57] reputation for such pleasure could have consequences to the future image of the former eromenos when he turned into an adult, and hinder his ability to participate in the socio-political life of the polis as a respectable citizen.

A wealth of wall paintings of a sexual nature have been spotted in ruins of some Roman cities, notably Pompeii , where there were found the only examples known so far of Roman art depicting sexual congress between women.

A frieze at a brothel annexed to the Suburban Baths , [59] in Pompeii, shows a series of sixteen sex scenes, three of which display homoerotic acts: a bisexual threesome with two men and a woman, intercourse by a female couple using a strap-on, and a foursome with two men and two women participating in homosexual anal sex, heterosexual fellatio , and homosexual cunnilingus.

Contrary to the art of the vessels discussed above, all sixteen images on the mural portray sexual acts considered unusual or debased according to Roman customs: e.

Therefore, their portrayal may have been intended to provide a source of ribald humor rather than sexual titillation to visitors of the building.

Threesomes in Roman art typically show two men penetrating a woman, but one of the Suburban scenes has one man entering a woman from the rear while he in turn receives anal sex from a man standing behind him.

This scenario is described also by Catullus, Carmen 56, who considers it humorous. Roman attitudes toward male nudity differ from those of the ancient Greeks, who regarded idealized portrayals of the nude male.

The wearing of the toga marked a Roman man as a free citizen. At the same time, the phallus was displayed ubiquitously in the form of the fascinum , a magic charm thought to ward off malevolent forces; it became a customary decoration, found widely in the ruins of Pompeii , especially in the form of wind chimes tintinnabula.

The Warren Cup is a piece of convivial silver, usually dated to the time of the Julio-Claudian dynasty 1st century AD , that depicts two scenes of male—male sex.

On the "Greek" side, a bearded, mature man is penetrating a young but muscularly developed male in a rear-entry position. The young man, probably meant to be 17 or 18, holds on to a sexual apparatus for maintaining an otherwise awkward or uncomfortable sexual position.

A child-slave watches the scene furtively through a door ajar. The "Roman" side of the cup shows a puer delicatus , age 12 to 13, held for intercourse in the arms of an older male, clean-shaven and fit.

The bearded pederast may be Greek, with a partner who participates more freely and with a look of pleasure.

His counterpart, who has a more severe haircut, appears to be Roman, and thus uses a slave boy; the myrtle wreath he wears symbolizes his role as an " erotic conqueror ".

More recently, academic M. Marabini Moevs has questioned the authenticity of the cup, while others have published defenses of its authenticity. Marabini Moevs has argued, for example, that the Cup was probably manufactured by the turn of the 19th and 20th centuries and that it supposedly represents perceptions of Greco-Roman homosexuality from that time, [73] whereas defenders of the legitimacy of the cup have highlighted certain signs of ancient corrosion and the fact that a vessel manufactured in the 19th century, would have been made of pure silver, whereas the Warren Cup has a level of purity equal to that of other Roman vessels.

The analysis concluded that the silverware was indeed made in classical antiquity. A man or boy who took the "receptive" role in sex was variously called cinaedus , pathicus , exoletus , concubinus male concubine , spintria "analist" , puer "boy" , pullus "chick" , pusio , delicatus especially in the phrase puer delicatus , "exquisite" or "dainty boy" , mollis "soft", used more generally as an aesthetic quality counter to aggressive masculinity , tener "delicate" , debilis "weak" or "disabled" , effeminatus , discinctus "loose-belted" , pisciculi, spinthriae, and morbosus "sick".

As Amy Richlin has noted, "' gay ' is not exact, 'penetrated' is not self-defined, ' passive ' misleadingly connotes inaction" in translating this group of words into English.

Some terms, such as exoletus , specifically refer to an adult; Romans who were socially marked as "masculine" did not confine their same-sex penetration of male prostitutes or slaves to those who were "boys" under the age of Martial describes, for example, the case of an older man who played the passive role and let a younger slave occupy the active role.

Cinaedus is a derogatory word denoting a male who was gender-deviant; his choice of sex acts, or preference in sexual partner, was secondary to his perceived deficiencies as a "man" vir.

The clothing, use of cosmetics, and mannerisms of a cinaedus marked him as effeminate , [87] but the same effeminacy that Roman men might find alluring in a puer became unattractive in the physically mature male.

Originally, a cinaedus Greek kinaidos was a professional dancer, characterized as non-Roman or "Eastern"; the word itself may come from a language of Asia Minor.

His performance featured tambourine -playing and movements of the buttocks that suggested anal intercourse. Some Roman men kept a male concubine concubinus , "one who lies with; a bed-mate" before they married a woman.

Eva Cantarella has described this form of concubinage as "a stable sexual relationship, not exclusive but privileged". In a wedding hymn , Catullus [93] portrays the groom's concubinus as anxious about his future and fearful of abandonment.

He plays an active role in the ceremonies, distributing the traditional nuts that boys threw rather like rice or birdseed in the modern Western tradition.

The relationship with a concubinus might be discreet or more open: male concubines sometimes attended dinner parties with the man whose companion they were.

The concubina , a female concubine who might be free, held a protected legal status under Roman law , but the concubinus did not, since he was typically a slave.

Exoletus pl. In their texts, Pomponius and Juvenal both included characters who were adult male prostitutes and had as clients male citizens who sought their services so they could take a "female" role in bed see above.

In other texts, however, exoleti adopt a receptive position. The relationship between the exoletus and his partner could begin when he was still a boy and the affair then extended into his adulthood.

For even if there was a tight bond between the couple, the general social expectation was that pederastic affairs would end once the younger partner grew facial hair.

As such, when Martial celebrates in two of his epigrams 1. Continuing the affair beyond that point could result in damage to the master's repute.

Some men, however, insisted on ignoring this convention. Exoleti appear with certain frequency in Latin texts, both fictional and historical, unlike in Greek literature, suggesting perhaps that adult male-male sex was more common among the Romans than among the Greeks.

Pathicus was a "blunt" word for a male who was penetrated sexually. It derived from the unattested Greek adjective pathikos , from the verb paskhein , equivalent to the Latin deponent patior, pati, passus , "undergo, submit to, endure, suffer".

Pathicus and cinaedus are often not distinguished in usage by Latin writers, but cinaedus may be a more general term for a male not in conformity with the role of vir , a "real man", while pathicus specifically denotes an adult male who takes the sexually receptive role.

His sexuality was not defined by the gender of the person using him as a receptacle for sex, but rather his desire to be so used.

Because in Roman culture a man who penetrates another adult male almost always expresses contempt or revenge, the pathicus might be seen as more akin to the sexual masochist in his experience of pleasure.

He might be penetrated orally or anally by a man or by a woman with a dildo , but showed no desire for penetrating nor having his own penis stimulated.

He might also be dominated by a woman who compels him to perform cunnilingus. In the discourse of sexuality, puer "boy" was a role as well as an age group.

The puer delicatus was an "exquisite" or "dainty" child-slave chosen by his master for his beauty as a " boy toy ", [] also referred to as deliciae "sweets" or "delights".

Funeral inscriptions found in the ruins of the imperial household under Augustus and Tiberius also indicate that deliciae were kept in the palace and that some slaves, male and female, worked as beauticians for these boys.

The boy was sometimes castrated in an effort to preserve his youthful qualities; the emperor Nero had a puer delicatus named Sporus , whom he castrated and married.

Pueri delicati might be idealized in poetry and the relationship between him and his master may be painted in strongly romantic colors.

In the Silvae , Statius composed two epitaphs 2. These poems seem to demonstrate that such relationships could have a deep emotional dimension, [] and it is known from inscriptions in Roman ruins that men could be buried with their delicati , which is evidence of deep emotional attachment on the part of the master as well as of an erotic relationship between the pair in life.

Both Martial and Statius in a number of poems celebrate the freedman Earinus, a eunuch, and his devotion to his lover, the emperor Domitian. In the erotic elegies of Tibullus , the delicatus Marathus wears lavish and expensive clothing.

Pullus was a term for a young animal, and particularly a chick. It was an affectionate word [] traditionally used for a boy puer [] who was loved by someone "in an obscene sense".

The lexicographer Festus provides a definition and illustrates with a comic anecdote. Quintus Fabius Maximus Eburnus , a consul in BC and later a censor known for his moral severity, earned his cognomen meaning " Ivory " the modern equivalent might be " Porcelain " because of his fair good looks candor.

Eburnus was said to have been struck by lightning on his buttocks, perhaps a reference to a birthmark. Although the sexual inviolability of underage male citizens is usually emphasized, this anecdote is among the evidence that even the most well-born youths might go through a phase in which they could be viewed as "sex objects".

The 4th-century Gallo-Roman poet Ausonius records the word pullipremo , "chick-squeezer", which he says was used by the early satirist Lucilius.

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